Table of Contents: Culture


Cherry Vanilla

cherry_vanilla

[Reposting this jem in light of two things – finally happening upon the 7″ of “The Punk” in a dusty box under the counter at the endlessly magical Molly’s Record and Book Store in Philly’s Italian Market, and the publication of Lick Me, Vanilla’s deliciously lurid memoirs. Cheers.]

At the Rock n Roll High School cafeteria, Cherry Vanilla was the wild tag-along little sister who sat with the Ramones whenever they decided to attend, and never got over the one time the New York Dolls asked her to share a cigarette behind the gym. But what she really pined for was the part of Magenta in the class production of Rocky Horror Picture Show.

At first, The Punk, her greatest (and single) moment, seems plugged into the same outlet that powers Sheena is a Punk Rocker and Personality buy vicodin 10mg online Crisis – all buzz-saw chords and pounding keys. But what really beats at the heart of this corker is The Time Warp. That is what makes this song so awesome, its utter fakery, its schmaltz. It’s not gutter rock, it’s musical theatre. It’s a prime exponent of the other great strand of New York Punk, the hammy glammy one that gave us Rocky Horror, the Mumps, Klaus Nomi, etc…

Cherry Vanilla was David Bowie’s publicist until the mid 70’s. After they parted ways she embarked on a short lived rock bender. (In a wonderful footnote, she’s also the object of Blondie’s catty classic Rip Her to Shreds) All of which is perfectly fitting. “The Punk” is punk written by a publicist – insanely enthusiastic but utterly inauthentic.

Cherry Vanilla — The Punk:

 

Hilton Kramer

The death of art critic and New Criterion founder Hilton Kramer is sad news down ‘ere… Kramer was among my favorite conservative cultural critics… his passion and rigor were always bracing and worthwhile as either an affirmation or a provocation. His early collection of essays – The Age of the Avant order vicodin online india Garde – has been indispensable, and, frankly, I always find something spot on, or at least worth considering, in every edition of the New Criterion. (Oh, one other thing – the Criterion’s serial cover design scheme is aces…)

All aboard!

Found after a visit to the Strand book store, nested under a dust jacket flap… Best part? – other than the perfectly deployed heaviness of the design… It slid out while I when I was asked for my ticket by the conductor on a Philly buy canadian vicodin bound Amtrak train…

Alchemy

All three seen in quick succession at among the endlessly rewarding collections of the Pennsylvania Academy of the Fine Arts. The first a machine gathering and harnessing negative space, the second a master class in electrifying it, the third a cabinet for storing it. All together though, they are a healthy reminder that alchemy can occur, must occur, in art – in the way ordinary materials like wood, stone and wire are transformed – as expressive as words in a poem.

That Heavenly Smile!

smilecomp

Reposting this for a couple of reasons. One, recently re-watched Smile, which was as mesmerising as the viewing that originally inspired this post. Also, because of this fantastic, engrossing profile of Errol Morris in Smithsonian Magazine.

If setting one’s anthropological or satirical sights on Southern California is as difficult as shooting an arrow into a side of a barn then setting them on a beauty pageant in mid 70’s Southern California is as hard as walking into the side of the same barn.

Michael Ritchie’s Smile (1975) and Errol Morris’ Gates of Heaven (1978) serve as a useful reminders to never take an easy target for granted. Smile stars Bruce Dern and Barbra Feldon (Agent 99!!) in proto-mock-umentary about a small town beauty pageant in Santa Rosa, California. It is a direct, albeit far more subtle, progenitor of Christopher Guest’s mocumentaries. Gates of Heaven is a rigorously filmed documentary about the people whose lives cross at a pair of Southern Californian pet cemeteries. They are united by two fundamental convictions – the profound weirdness of Southern California, and the universality of human nature.

What’s amazing about the films is that they arrive at similar moments of profound insight and gob-smacking surreality from such very different starting points. As their personal philosophies, passions, and musings unspool, Morris’ subjects reach such high levels of quirk they seem to drift into the realm of fiction. What grounds them – what makes them so moving – is each oblique, strange, meandering interview becomes a loose prose poem to fundamental human themes – love, companionship, art, mortality, disappointment and aspiration. Richies’ film, a genuinely hilarious and gentle satire, is so lovingly staged, and the dialog so carefully wrought, that segments become little snowglobe dioramas the of human condition.

And what Tang frosted snowglobes! Both films have distilled over time into super saturated essences of the era. Belief in the promise of suburban Southern California seemed require the spiritual nourishment of ochre, flaming orange and lime. Filmed while the 70’s were in full swing, both directors stage and style scenes with Wes Anderson-esqe levels of compositional fussiness.

While they share a common nexus, each film leaves behind a distinctly different impression. Smile’s human moments dissipate quickly, and remains a big hearted time capsule. Gates of Heaven’s impact is far more profound and the weight of its numinous human strivings stay with you long after it’s scenes of 70’s kitsch fade.

Music Hang

Some observations  – I have a sneaking suspicion that T.S.O.L’s whole spooky-washy punk/goth sound might be lifted straight out of Siouxie and the Banshees’ Into the Light. Sort of the way that Eno’s Third Uncle seems to beget all of Bauhaus. That first Fear record is really something – it’s got New York Dolls moments and Deep Purple moments, sections that sound like Robert Fripp and Greg Lake singing hardcore and during a song called Foreign Policy there’s a section that sounds like a punk version of Loverboy. Oh, and the first two songs on After the Snow by Modern English top Melt with You. Which remains melty.

Siouxie and the Banshees: Into the Light

Eno: Third Uncle 

Fear: I Don’t Care About You [download]

Fear: Foreign Policy [download]

Modern English: Someone’s Calling [download]

Modern English: Life in the Gladhouse [download]

Going to Melody…

Leon Wieseltier writing in the New Republic on the closing of his local record store. It’s an perfectly articulated tribute to the deep pleasures of browsing; a eulogy; and a defiant, fierce refusal to accept all this as collateral damage in the interest of progress. Read, treasure – and if it stirs you, take time to tend to and nourish the analog rhythms…

# # #

GOING TO MELODY, February 2, 2012

In a country as injured as ours, there is something unseemly about all this sagacious talk of creative destruction. A concept that was designed to suggest the ironic cruelty of innovation has been twisted into an extenuation of economic misery—into capitalism’s theodicy. Where there are winners, there are losers: praise the Lord and pass the Kindle. I have always believed that the losers know more about life than the winners, though I wish affluence upon us all; but it does not romanticize the poor to demythologize the rich, and to propose that sometimes creative destruction is not very creative but very destructive. The brutality of large businesses toward small businesses, for example, is neither brilliant nor heroic. They do it because they can. Last week a record store in Dupont Circle announced that it was closing. The immediate cause of its demise—it had outlasted national and regional chains—was Price Check, Amazon’s new idea for exterminating competition. It is an app that allows shoppers to scan the bar code on any item in any store and transmit it to Amazon for purposes of comparison, and if it compares favorably to Amazon’s price, Amazon’s special promotion promises a discount on the same item. In this way shoppers become spies, and stores, merely by letting customers through their doors, become complicit in their own undoing. It will not do to shrug that this is capitalism, because it is a particular kind of capitalism: the kind that entertains fantasies of monopoly. For all its technological newness, Amazon’s “vision” is disgustingly familiar. (“Amazon is coming to eat me,” a small publisher of fine religious books stoically told me a few weeks ago.) Nor will it do to explain that Amazon’s app is convenient, unless one is prepared to acquiesce in a view of American existence according to which its supreme consideration must be convenience. How easy must every little thing be? A record store in your neighborhood is also convenient, and so is a bookstore. There is also a sinister side to the convenience of online shopping: hours once spent in the sensory world, in the diversified satisfaction of material needs and desires, can now be surrendered to work. It appears to be a law of American life that there shall be no respite from screens. And so Amazon’s practices raise the old question of the cultural consequences of market piggishness. For there are businesses that are not only businesses, that also have non-monetary reasons for being, that are public goods. Their devastation in the name of profit may be economically legitimate, but it is culturally calamitous. In a word, wrong.

WHEN MY FRIEND at Melody Records told me about the death of his store, I was bereft. This was in part because he is my friend—after my father died, I received a letter from the Holocaust Museum informing me that he had made a donation in my father’s memory—and now he must fend for himself and his family and his staff in the American wreckage. But my dejection was owed also to the fact that this store was one of the primary scenes of my personal cultivation. For thirty years it stimulated me, and provided a sanctuary from sadness and sterility. “Going to Melody” was a reliable way of improving my mind’s http://www.honeytraveler.com/pharmacy/ weather. The people who worked there had knowledge and taste: they apprised me of obscure pressings of Frank Martin’s chamber music, and warned me about the sound quality of certain reissues of Lucky Thompson and Don Byas, and turned me on to old salsa and new fado. They even teased me about my insane affection for Rihanna. When they added DVDs to the store, my pleasures multiplied. (Also my amusements. Not long ago Marcel Ophuls’ great film arrived in the shop, and the box declared: “Woody Allen presents The Sorrow and The Pity.” Beat that.) Of course all these discs can be found online. But the motive of my visits to the store was not acquisitiveness, it was inquisitiveness. I went there to engage in the time-honored intellectual and cultural activity known as browsing.

IT IS A MATTER OF some importance that the nature of browsing be properly understood. Browsing is a method of humanistic education. It gathers not information but impressions, and refines them by brief (but longer than 29 seconds!) immersions in sound or language. Browsing is to Amazon what flaneurie is to Google Earth. It is an immediate encounter with the actual object of curiosity. The browser (no, not that one) is the flaneur in a room. Browsing is not idleness; or rather, it is active idleness—an exploring capacity, a kind of questing non-instrumental behavior. Browsing is the opposite of “search.” Search is precise, browsing is imprecise. When you search, you find what you were looking for; when you browse, you find what you were not looking for. Search corrects your knowledge, browsing corrects your ignorance. Search narrows, browsing enlarges. It does so by means of accidents, of unexpected adjacencies and improbable associations. On Amazon, by contrast, there are no accidents. Its adjacencies are expected and its associations are probable, because it is programmed for precedents. It takes you to where you have already been—to what you have already bought or thought of buying, and to similar things. It sells similarities. After all, serendipity is a poor business model. But serendipity is how the spirit is renewed; and a record store, like a bookstore, is nothing less than an institution of spiritual renewal.

MY FATHER HAD furniture stores. I grew up with the pathos of retail: you throw all your money into a location and an inventory, you hang out a sign, you trick out a window, you unlock a door, and (if you lack the resources to advertise formidably) you wait. If they come in, you use your skill; but they have to come in. When my father was ill, I would quit the library and mind the store. One day I set a house record for sofas sold because the store was located in a neighborhood where many U.N. people lived, and I knew more than most furniture salesmen about the crises in Iran and Cyprus. Eventually the store failed. But the failure of some stores is more repercussive than the failure of other stores. The commerce of culture is a trade in ideals of beauty, goodness, and truth. A hunger for profit exploits a hunger for meaning. If the one gets too ravenous, the other may find it harder to subsist. The disappearance of our bookstores and our record stores constitutes one of the great self-inflicted wounds of this wounding time.

 

For Christopher Hitchens…

The first time I read an essay by Christopher Hitchens it triggered in me an almost magnetic alignment. It is what influence feels like, palpably. Your notions, deductions, biases, obsessions, interests, and proclivities drift, loosely organized in patchwork clumps, downstream. They bump up, shift, and self organize, when suddenly a forceful current snaps them into order. Everything just locks into place.

I wish I could remember what it was about, my first draught of this amazing, lusty, brilliant mind. Maybe it was about the culture of snitching in East Berlin, or the necessary example of Thomas Paine. A full throated and eloquently argued brief against the very notion of the divine. The disgrace of Clinton. The grace of the Kurds. The hangover scene in Lucky Jim. Orwell with a side of Orwell in an Orwell sauce. Later it may have been on poetry, the lovely considerations of Czes?aw Mi?osz, or Fenton, Seidel, and Larkin. Reading Lolita as a father. The rallying, with righteous and sometimes nearly blind fervor, to the fight against Islamofacism. Amidst the pamphleteering, a steady stream of passionate criticism, elegant and lingering appreciations of Wodehouse, Wolf Hall, and, most delightfully, that libidinous rogue, Sir Harry Flashman.

In a way, though, it hardly matters. It wasn’t really about concurring with his arguments; it was following the manner of his thought, tracing its grain. Wanting to think like that, argue like that. In conversation or argument insisting on the significance of the melodramatic flourish, a theatrical toss off… the gregariousness, the bonhomie, the relish…. the decency of it all.

# # #

People disproportionally focus on the atheism, lately. I get it, as it really was the topic that propelled him, like Richard Dawkins, to general fame. It’s a shame, though, because it misses the larger point of it all. It was religion’s ongoing project to extinguish the nourishing legacy of the Enlightenment that fueled his fury. Broadly speaking, Hitch advocated for the credit due to a species that could put aside its animal nature and build and nurture this miraculous idea of civilization. To suppress, punish, or deny humanity this achievement and its benefits was an act of the basest evil – a denial of humanity itself. The stupid, pointless loss, the vandalism – the human cost of all of this idiocy – is what called him to the thick of it. It was a front he never tired of patrolling and a battle he never failed to enjoin.

Hitch’s ultimate argument, then, was to not to advocate against religion but for literature. He resolutely maintained that it was in our poems, our books and our paintings that we really grapple the most honestly, the most subtly, and the most fully with the fundamental questions and dilemmas of our existence.

Oh, and yes, there’s the drinking. And yes, it was herculean. But looking at it through the framing conceit of mere drinking, whether to condemn or to celebrate, is shortsighted and, I think, a little vulgar. Again, we’re missing the essential point of it all. As he put it:

I always knew there was a risk in the bohemian lifestyle… I decided to take it because it helped my concentration, it stopped me being bored — it stopped other people being boring. It would make me want to prolong the conversation and enhance the moment. If you ask: would I do it again? I would probably say yes. But I would have quit earlier hoping to get away with the whole thing. I decided all of life is a wager and I’m going to wager on this bit… In a strange way I don’t regret it. It’s just impossible for me to picture life without wine, and other things, fueling the company, keeping me reading, energizing me. It worked for me. It really did.

Exactly. No, seriously – exactly. This is the wager we enthusiasts make – appetite and curiosity always pushing, unbalancing our keel, lurching into the waves to feel the contour of experience…. Hitch nailed it here. He’s written reams of defiant endorsements of bohemian life before, squarely standing his ground against pious pick-nose hall monitors, amidst a swirl of smoke, clinking glass in hand. This time buy vicodin chicago it’s tempered. Caution enters the frame. The bet has been called. He wagered too much. He didn’t get away with the whole thing. With this last dash of restraint, the recipe is complete. Mix well and enjoy.

# # #

Appreciations of Hitch are always anchored by anecdotes. It seems his essence was in person, when all these aspects were gathered up in the full force of his personality. Like many of this readers, I’m sure, I’d daydream now and then of what it would be like to find myself in his company. Absurdly enough, chance and accident tumbled in my favor one evening in Los Angeles, in the late 90’s.

Hitch was touring his new broadside, No One Left to Lie To-The Triangulations of William Jefferson Clinton and I went to go see him read. The reading was raucous, funny, and bracing. Afterwords (after the cops led out the LaRouche plant) he held a signing, and when my turn arrived I basically thanked him for the company of his bullshit detector, and, if I remember right, mentioned the Chicago journal The Baffler, with which I was really besotted at the time.. After some appreciative nods Hitch thanked me, and as I walked away, a young Anglo-Indian named Palash Davé, who was filming the reading, asked me if he could interview me for a documentary about the book tour. Sure, I said, and asked him to join me for a smoke outside. After a bit of a filmed banter between me and a young black labor organizer we just started grousing as the crowd dispersed.

I asked him if there was a way I could keep in touch with him to keep track of the project. He said yes, then asked if I would like to have a drink with him and Hitchens that night. Cue all sputtering cliches…

So I end up going back to his hotel room… Hitch greeted us at the door and wolfishly explained that it was the same suite where Clinton stays when he’s in Los Angeles (he couldn’t wait to mark the room with smoke and whiskey). Along with Hitchens and Palash were his wife Carol Blue, Steve Wasserman- the editor at the time of the LA Times book review, and old leftie whose name I can’t recall, and the guy who shot Saturday Night Fever.

Hitchens was an effusive and diligent host. Asked me what I wanted to drink, and then led me out to the balcony, where he and I talked for about an hour, drinking Jack Daniels and smoking his Rothmans’s… Folk began to leave and the night eventually boiled down to me, Hitchens and Palash, drinking and talking until we cleaned out the mini-bar.

What a chat – From Clinton, of course, to the fate of the Left, our generation, Dylan, more on the Baffler and the art/music/politics mafia of Chicago, a long boozy dissertation on the film “Glory,” books and more books, authors (Murry Kempton & John Dos Passos, mostly) and the private tax revolt of home packed cigarettes.

The drink and tobacco exhausted, he offered a round of coffee and room service. I declined, feeling the onset of the mental fog I could no longer hold back. The bill had come due. Home, then.

# # #

There’s a reason we’re anxious about influence. To be shaped by external forces means, as individuals, that we need to yield, to go just a little slack, so our posture shifts, changes, molds. We surrender. We risk being supple for the promise of being shaped. You strike a balance between being propelled and being subsumed.

The exhilaration, though! – when you encounter, and engage such a force, and, under your shaky grip, you let it sweep you away…. His moral clarity, his insistence on literature, and art, really, as the soul of humanity, and the lusty brio with which he lived have profoundly formed and informed me. If all the world’s a stage, he was a character for the ages. We are vastly poorer for his absence. Civilization has lost one of it’s great knights and I have lost one of my brightest guiding stars. Farewell Hitch. That was a damn good show.

TUMBLR Trawl…

For your pleasure, an oddly charming, earnest, hippy-dippy photo recreation of Manet’s The Luncheon on the Grass from an old 1970 photography annual.

Just fabulous… Photo by May Lin Le Goff for Test Shoot Gallery / Singapore; Everybody’s got their predilections, yes? Well, one of mine is a soft spot for supermarkets as photoshoot backdrops.

A moment’s rest at the Rochester Institute of Technology, between two immense murals by Joseph Albers meant to evoke the equally brilliant Kodak logo. Aces.

Fashions, Bill Blass… Trimline® phone, your Bell Telephone business office – reads the tweaked out copy on this gem of an advertisement http://www.cheapambienpriceonline.com obviously composed during a brief moment when the entire country was on an epic cocaine bender

This age needs [artists] who are filled with the strength of their cultures and do not transcend the limits of their age, but, working within the times, bring what is peculiar to the moment to glory. We need great artists who are willing to accept restrictions, and who love their environments with such vitality that they can produce an epic out of the Protestant ethic. — John Updike, 1951

For you to sleep well at night…

We just wanted to build the best thing we could build. When you’re a carpenter making a beautiful chest of drawers, you’re not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You’ll know it’s there, so you’re going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through.

– Steve Jobs, Playboy Interview, 1985

Insanely Great

Steve Jobs changed my life three times. In 1982 the Apple II was the tractor beam (along with D&D) that pulled me into my first encounter with counterculture – the edges of the assembly language writing, phone-phreaking, copy protection cracking, dip switch flicking homebrew computer scene. It was the first time I really discovered something covert in culture. It was electric.

In 1985 I went for a routine visit to the Computer Connection outside of Albany, NY. There I saw a strange looking beige appliance looking thing. I remember, vividly, seeing a “folder” dragged into the “trash” with a “mouse.” And MacPaint. The Macintosh was the tool I would end up making my living on over the past 18 years.

My affection for older household appliances and everyday objects comes from the fact that I genuinely think they were far more attractive back then. You could sense aesthetics as a fundamental part of their design. They were also, in many cases, incredibly well manufactured. Nowadays, Apple’s products are among the few heirs to that tradition. I use them everyday to work, to read, to talk to people, to listen to music, to relax, and to look up how Nigella Lawson would make scampi with anchovies.

It’s woven up in who I am, what I do and how I live. Thanks Steve.

Sondheim Baby!


Hot damn. Everything works here, everything – the framing, the tint, the grain… From a recent New York Magazine piece on Bernadette buy.synthetic.vicodin Peters. The shot is by Pari Dukovic, a young-ish, RIT trained Turkish photographer. More of his excellent work, here.

Perception

All languages contain terms for white and black. If a language contains three terms, then it contains a term for red. If a language contains four terms, then it contains a term for either green or yellow (but not both). If a language contains five terms, then it contains terms for both green and yellow. If a language contains six terms, then it contains a term for blue. If a language contains seven terms, then it contains a term for brown. If a language contains eight or more terms, then it contains a term for purple, pink, orange, gray, or some combination of these.

Berlin & Kay, Basic Color Terms: Their Universality and Evolution, 1969
Illust: Antique color wheel; Color Chart, Gerhard Richter

Countdown

Selections from a series of presidential mistresses by Annie Kevans.

Sally Cary Fairfax { Washington }
Ellen Randolph
{ Van Buren }
Nan Britton 
{ Harding }
Kay Summersby
{ Eisenhower }
Marilyn Monroe
{ Kennedy }
Gunilla Von Post
ibid
Jill Cowan
ibid
Madeleine Brown
{ Johnson }